Border construction in 2026 damaged an ancient O’odham geoglyph, altered a mountain sacred to Kumeyaay and Kumiai communities, and placed Lower Pecos rock art at risk. The conflict raises a difficult question: can the United States secure its border without destroying the Indigenous history it is also responsible for protecting?

Chunkey is an ancient Indigenous game requiring speed, endurance, accuracy, and judgment. Its history connects Cahokia, the Mississippian world, the Mandan, the Chickasaw Nation, and many other communities across North America.

Federal officials are reconsidering protections covering approximately 336,400 acres around Chaco Culture National Historical Park. The proposal could reopen federal public lands to mineral leasing and mining claims after decades of Tribal advocacy and bipartisan efforts to protect the Greater Chaco landscape.

Long before chile peppers traveled across oceans and transformed global cuisine, Indigenous farmers in the Americas were cultivating, selecting, and sharing them. This story explores how peppers became one of the world’s most important Indigenous food contributions.

Modern soccer was not invented in Mesoamerica, but Indigenous ballgame traditions across Mesoamerica and Arizona reveal a much older history of formal courts, rubber ball technology, public competition, ceremony, and community. Explore how the beautiful game fits into a deeper human story of sport and meaning.

The Skidi Pawnee Star Chart is one of the most compelling examples of Indigenous astronomy in North America. It reflects a Pawnee understanding of the sky as a source of knowledge, ceremony, order, and responsibility.

Before kayaks became recreational boats, Arctic Indigenous peoples developed them for hunting, fishing, travel, and survival in cold waters. This MIP article explores the kayak as an Indigenous contribution rooted in engineering, environmental knowledge, and generations of design skill.

Discover how Hohokam engineers built hundreds of miles of canals that sustained communities and helped shape Arizona’s Salt River Valley in the Sonoran Desert.

In the harsh Arizona desert, the Hohokam built structures that were never meant to fade. Casa Grande stands as proof—engineered with local materials and deep environmental knowledge, not force. These adobe walls reflect more than survival; they reveal a culture where architecture, identity, and land were inseparable. What endures today is not just a structure, but a legacy still shaping how we understand resilience.

Long before modern agriculture, Indigenous communities transformed a wild grass into maize and developed the Three Sisters farming system. This knowledge spread across trade routes, shaped the Southwest, and still informs how we grow and store food today. Discover how Indigenous innovation continues to impact global agriculture through the Museum of Indigenous People’s “Contributions” exhibit.

The hanging canals near Mount Graham reveal a sophisticated Indigenous engineering system designed to move water across extreme terrain. Learn how these structures reflect innovation, precision, and deep environmental knowledge tied to the Contributions exhibit at the Museum of Indigenous People.

From the Trail of Tears to the Indian Citizenship Act to Minneapolis streets in 2026, the question asked of Native people has never really changed: do you belong here? The Museum of Indigenous Perspectives traces the unbroken pattern and explains why cultural integrity is the only honest answer.

Unveiling the Piipaash (Maricopa): A Journey Through History, Language, and Culture” with Kelly Washington

Centuries before factories and patents, Indigenous engineers in Mesoamerica perfected rubber processing—creating waterproof textiles, ceremonial ballgame equipment, and resilient materials the modern world still relies on.

Long before modern archaeology took hold in Arizona, early scientific explorations were already uncovering the ancient history of the Verde Valley. Military surgeons Dr. Edward Palmer and Dr. Edgar A. Mearns documented sites such as Montezuma Castle and Montezuma Well while stationed at Fort Verde after the Civil War. Their research helped bring attention to the remarkable cliff dwellings, irrigation systems, and cultural remains left by the Sinagua people centuries ago.

Long before Prescott and Prescott Valley existed, a community lived in a large stone pueblo above Lynx Creek. Explore what the Fitzmaurice Ruin, its architecture and the cultural resource materials preserved by museums reveal about Indigenous life in central Arizona from approximately 1140 to 1300 CE.